Manual The Silence of God

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It sees when the eye sees, hears when the ear hears. It moves with the muscles; it remembers, imagines, and appreciates distances, when we take part in all the activities that are the common ground of its action with the body.

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In the second, the soul is alone and acts alone. The soul alone thinks and loves. The body with its senses prepares the matter and elements, the conditions of this spiritual activity, but it has no part in producing it. That room is closed; the soul is there alone and dwells there alone. In that spiritual dwelling there is a part still more remote. They receive being; they receive a part of being that does not depend upon themselves.

They receive it for a certain time and under certain forms. They exist only by His power and are only what He enables them to be. He is at the source of all they do and, no matter how much they may desire to continue those activities, they cannot do so if He is not there. To understand this, we have to think a great deal, and reflection — perhaps the highest form human act can take — has given place to exterior action and to local movement, both of which are common to animals and matter.

The soul that prays enters into this upper room. It places itself in the presence of that Being who gives Himself, and it enters into communication with Him. To communicate means to have something in common and, by this common element, to be made one. We touch, we speak, we open out to one another. We enter into communication with Him when we love, and in the measure of our love. The soul that loves and that has been introduced by Love into that dwelling-place where Love abides can speak to Him.

Prayer is that colloquy. God will not resist that love which asks.

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He has promised to do the will of those who do His will. It is to love that is due these divine communications which have drawn from those happy recipients the most amazing exclamations. I can bear no more.

The Silence Of God - David Asscherick

The anchorite in the desert, when he prayed, had to forbear extending his arms, so as not to be rapt in his prayer. Mary the Egyptian , St.

Suffering The Silence of God

Francis of Assisi, were raised up from the ground and remained upheld by a power greater than the weight of their body. It is available from Sophia Institute Press. During the tumults of the 20th Century, Dom Augustin would become famous for his calm and peaceful demeanor and his spiritual teachings. While many of his writings have been lost, we are proud to publish a few here. A reference to Scripture seems only to make the difficulty greater--The advent of Christ seemed to give promise of a new order of things, and the experience of the Pentecostal Church appeared to confirm the hope.

As this discussion assumes the possibility of direct Divine interposition, the infidel objections to miracles are considered and refuted--But why have they ceased?

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Balfour's suggestion affords no answer--Mr. Gladstone's argument criticized--The problem exemplified--Doctrinaire and practical infidels contrasted. The seeming cogency of John Stuart Mill's argument against Christianity shown to depend on the error of Paley's position--Bishop Butler's thesis that miracles were the ground of the faith of the first converts discussed and refuted--The purpose and evidential value of the miracles of Christ--His ultimate appeal was to Scripture, not to miracles--Christianity not a religion--In what sense external evidence can accredit a revelation.

In confirmation of the view that it was for the Jew the miracles were given, the Acts of the Apostles gives proof that the miracles ceased when the favored nation was rejected; and the record of that rejection is shown to be the main purpose of the Book. Restatement of the difficulty of a silent Heaven--The solution must be found in Scripture, and notably in the Epistles of St. Paul--But the discussion assumes that these Epistles contain the revelation of Christianity--This thesis discussed--Christianity distinguished from the religion of Christendom.

In continuation of the argument of Chap. Review of the preceding inquiry, leading up to the position that the characteristic truth of Christianity must be sought for in the Epistles--Before turning to St. Paul's teaching, a further defense of Holy Scripture is offered, against the attacks of rationalists on the one hand and of those who make it subordinate to the Church upon the other.

A digression to notice the Agnostic's view of Christian doctrine, as stated by the late W. Greg; and to explain from the Lord's parable of the Good Samaritan what that doctrine really is. The Apostle Paul's gospel is not to be found in the earlier Scriptures; it was a special revelation to himself--The truth of Reconciliation explained, and shown to be a distinctive "mystery" truth--Eternal salvation is thus brought within reach of all--But why do so few receive the benefit?

The answer to the question which closes Chap.

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In continuation of Chap. The silence of God is explained by the great characteristic truth of Christianity--His seeming apathy in presence of the sufferings of His own people is a part of the discipline of the life of faith--Final restatement of the main problem, and a recapitulation of the argument of the book. The alleged miracles of spiritualism and faith-healing. The use and meaning of the word "religion" in this work.

The purpose and scope of the Acts of the Apostles. A new dispensation began when the Jews rejected the Pentecostal testimony. The meaning of "mystery" in the New Testament. Examination of passages of Scripture relative to the Devil and his temptations. Further exegesis of John The effect of Satan's influence in the world. The Satan Myth. The gospel of Divine grace, and men's attitude towards it. Abandonment of the critical attack on the New Testament--Mr.

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Molchanie: Experiencing the Silence of God

More filters. Sort order. Scholarly and reverent A scholarly treatment of a complex issue by one who adored Jesus Christ as God's full revelation of Himself to a lost mankind. I'll give 4 stars for some of the really wonderful comments and testimony he often bore of our Savior. The final conclusion -- the answer to why God is Silent now -- is in error though, but many of his arguments to get to that conclusion are very much worth reading. Obviously he was a scholar and well versed in the Bible. The hard part of reading this, though, given it was probably written around the 's, is that there were quotes and references to other people's theories and conclusions that I'll give 4 stars for some of the really wonderful comments and testimony he often bore of our Savior.

The hard part of reading this, though, given it was probably written around the 's, is that there were quotes and references to other people's theories and conclusions that I didn't know what he was talking about. He was making arguments against what they said or believed, so it was kind of hard to follow.

I didn't agree with the conclusions of Chapter Eleven -- conclusions about the reality of Satan. By the end of the chapter though, I understood where he was going and understood even how he got there, but there's a few truths he missed along the way. It was interesting that some of what he believed and concluded does tie with LDS theology, which is different than many other religions' beliefs, but the final answers are mostly different. Chapter Nine had a wonderful summary of the meaning of the Good Samaritan parable. I can't put all of the wonderful quotes here, but here are three that I think are really great maybe because I agree with them! His purpose was not to set these aside that he might set up others in their place -- He came, not to destroy the law and the prophets, but to fulfill them. Every challenge of the kind was met by referring the caviller to the Scriptures. His chief credentials were to be sought in the Scriptures which foretold His coming.

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